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Sukhothai, meaning the ''Dawn of Happiness'' was the first free
Thai city founded in 1238, by two Thai chieftains, Khun Bang Klang Tao and Khun Pa Muang ,
this ending Khmer rule from Angkor Wat. In the early 1300s, Sukhothai enjoyed
suzerainty over the Chao Phya River basin, westward to the bay of Bengal and the entire Peninsula.
The State that is still regarded by Thai historical tradition
as the "First Thai Kingdom" was Sukhothai. There were, in fact,
contemporaneous Thai states such as Lanna and Phayao, both in present-day northern
Thailand, but the Thai historical imagination has been most stirred by
Sukhothai. Even
today, the evocative ruins of Sukhothai conjure up images of material prosperity, artistic
greatness, and serene Buddhist piety. Indeed, Sukhothai is remembered as much for its art
and architecture as for its political achievements.
Sukhothai began life as a chiefdom under the sway of the Khmer empire: the oldest
monuments in the city were built in the Khmer style or else show clear Khmer influence.
During the first half of the 13th century the Thai rulers of Sukhothai threw off the Khmer
yoke and set up an independent Thai kingdom. One of the victorious Thai chieftains became
the first king of Sukhothai, with the name of Si Inthrathit [Sri Indraditya].
Sukhothai's power and influence expanded in all
directions by conquest [the Khmer were driven southwards], by a farsighted network of
marriage alliances with the ruling families of other Thai states, and by the use of a
common religion, Theravada Buddhism, to cement relations with other states. Si
Inthrathit's son and successor was King Ramkhamhaeng, undoubtedly the most famous and
dynamic monarch ever to rule the Sukhothai kingdom.
Much of what we know about Sukhothai in the 13th century
derives from King Ramkhamhaeng's stone inscription of 1292. The inscription is
problematic, but it is considered to be a seminal source of Sukhothai history as well as a
masterpiece of Thai literature. It eloquently extols the benevolence of King
Ramkhamhaeng's rule, the power and prosperity of Sukhothai. The king was accessible to his
people. For example, he had a bell hung in front of a palace gate so that any subject with
a grievance could ring it and ask for justice:
" King Ramkhamhaeng, the ruler of the kingdom, hears the call; he goes and questions
the man, examines the case, and decides it justly for him. So the people
of.....Sukhothai
praise him. "
According to the inscription, the king did not levy
road tolls or taxes on merchandise. His liberality was such that he did not tax his
subjects' inheritance at all. Such a paternalistic and benevolent style of kingship has
caused posterity to regard the Sukhothai kingdom's heyday as a " golden age " in
Thai history.
The political decline of Sukhothai was not wholly owing to
deficiencies in leadership. Rather it resulted from the emergence of strong Thai states
further south, whose political and economic power began to challenge Sukhothai during the
latter half of the 14th century. In 1378, the Ayutthaya King Borommaracha I subdued
Sukhothai's frontier city of Chakangrao, and henceforth Sukhothai became a tributary state
of Ayutthaya.
In 1978 the Thai government designated Sukothai a Historical Park. With large amounts of
financial and technical assistance from Thailand's Fine Arts Department and UNESCO, 200
archeological sites were inventoried; monuments were repaired and made accessible; and
landscaping, according to the descriptions in Inscription I on the stone of King
Ramkhamhaeng, commenced. after 10 years of arduous work, in honor of the present King,
Rama IX's, sixtyest birthday, The Park was officially opened. Two thousand, five hundred
and thirty-one monks were invited to attend the opening ceremonies, and 60 new monks were
ordained.
Sukhothai style Buddha images are distinctive for
their elegance and stylized beauty, and Sukhothai's artists introduced the graceful form
of the "walking Buddha" into Buddhist sculpture.
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HOTELS
IN SUKOTHAI
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